20110719

Mark 1:35

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.

Matthew Henry
His retirement to his private devotion (35); He prayed, prayed alone; to set us an example of secret prayer. Though as God he was prayed to, as man he prayed. Though he was glorifying God, and doing good, in his public work, yet he found time to be alone with his Father; and thus it became him to fulfil all righteousness. Now observe,
1. The time when Christ prayed.
(1) ... in the morning, the morning after the sabbath day. Note, When a sabbath day is over and past, we must not think that we may intermit our devotion till the next sabbath: no, though we go not to the synagogue, we must go to the throne of grace, every day in the week; and the morning after the sabbath particularly, that we may preserve the good impressions of the day. This ... was the ... first day of the week, which afterward he sanctified, and made remarkable, by another sort of rising early.
(2) ... early, a great while before day. When others were asleep in their beds, he was praying, as a genuine Son of David, who seeks God early, and directs his prayer in the morning; nay, and at midnight will rise to give thanks. ... When our spirits are most fresh and lively, then we should take time for devout exercises. He that is the first and best, ought to have the first and best.
2. The place where he prayed
He departed into a solitary place, either out of town, or some remote garden or out-building. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired, to set us an example to his own rule, When thou prayest enter into thy closet. Secret prayer must be made secretly. Those that have the most business in public, and of the best kind, must sometimes be alone with God; must retire into solitude, there to converse with God, and keep up communion with him.

Albert Barnes
And in the morning, rising up a great while, etc Luke says (4:42) “when it was day.” The passage in Mark means ... not literally “a great while before day,” but very early, or while there was yet “much appearance of night.” The place in Luke means “at daybreak,” at the beginning of day. Then, also, there is much appearance of night; and Luke and Mark therefore refer to the same time ... daybreak.
And departed into a solitary place, etc
Observe here:
1. that the Saviour, though perfectly holy, regarded the duty of secret prayer as of great importance.
2. that he, sought a solitary place for it - far away from the world and even from his disciples.
3. that it was early in the morning - always the best time, and a time when it should not be omitted.
4. if Jesus prayed, how much more important is it for us!
If Jesus did it in the morning, how much more important is it for us, before the world gets possession of our thoughts; before Satan fills us with unholy feelings; when we rise fresh from beds of repose, and while the world around us is still! David also thus prayed, Ps 5:3; 119:147. He that wishes to enjoy religion will seek a place of secret prayer in the morning. If that is omitted, all will go wrong, our piety will wither. The world will fill our thoughts. Temptations will be strong. Through the day, we shall find it impossible to raise our feelings to a state of proper devotion. It will be found to be true universally, “that the religious enjoyment through the day will be according to the state of the heart in the morning, and can therefore be measured by our faithfulness in early secret prayer.” How different, too, was the conduct of the Saviour from those who spend the precious hours of the morning in sleep! He knew the value of the morning hours; he rose while the world was still; he saw the light as it spread abroad in the east with fresh tokens of his Father’s presence, and joined with the universal creation in offering praise to the everywhere present God.

David Brown
And in the morning that is, of the day after this remarkable sabbath; or, on the first day of the week. His choosing this day to inaugurate a new and glorious stage of His public work, should be noted ....
he went out all unperceived from Peter’s house, where He slept.
and departed into a solitary place, etc or, “continued in prayer.” He was about to begin His first preaching and healing circuit; and as on similar solemn occasions (Lk 5:16, 6:12, 9:18, 28, 29; Mk 6:46), He spent some time in special prayer, doubtless with a view to it. What would one not give to have been, during the stillness of those grey morning hours, within hearing - not of His “strong crying and tears,” ... but of His calm, exalted anticipations of the work which lay immediately before Him, and the outpourings of His soul about it into the bosom of Him that sent Him! He had doubtless enjoyed some uninterrupted hours of such communings with His heavenly Father ere His friends from Capernaum arrived in search of Him. As for them, they doubtless expected, after such a day of miracles, that the next day would witness similar manifestations. When morning came, Peter, loath to break in upon the repose of his glorious Guest, would await His appearance beyond the usual hour; but at length, wondering at the stillness, and gently coming to see where the Lord lay, he finds it - like the sepulchre afterwards - empty! Speedily a party is made up to go in search of Him, Peter naturally leading the way.